Four
weeks after planting, the green shoots of the maize plants are
already poking through the soil, giving a verdant appearance to the
otherwise dry countryside that won't see significant rain until at
least December. The next part of the cultivation cycle is the
lampeo,
whose purpose might be described as giving the maize plants a helping
hand to keep growing. The word is
derived from lampa (regional
Spanish meaning spade or shovel), and it occurs when the maize plants
are about one foot tall, around a week after they have been watered
as part of the latest irrigation cycle. The main activity involves
walking along the rows between the plants and using a spade to scoop
earth onto the plants on each side of the row. This has a dual
purpose: it surrounds the vulnerable green shoots with a supportive
mound of earth; and it also removes any weeds that are beginning to
encroach into their space.
Given
that it involves continuous bending over and digging with a shovel,
the lampeo
is hard work, and ideally a team of five to six men will work
together to complete a single medium-sized chacra
or a couple of small ones (I was the sixth member of the team in the
photo above). The aim is usually to start early, before sunrise if
possible, and to work for no more than 5 to 6 hours, finishing by mid
morning. The lampeo
has some similarities to the solay
in that the owner of the chacra
will
usually prepare chicha for the workers and will offer them a bowl of
caldo
before they head out to work. The women arrive at the chacra
around mid-morning with food, more chicha and perhaps some beer or
other alcohol, and there is a mini-celebration after the work is
finished.
Overall,
the lampeo
is less ceremonial and social than the solay
but
less pure hard work than the harvest. It is
unique in that it is one of the few activities during the cultivation
cycle that is carried out with purely with human labour and does not
involve any animals. I guess that's a reminder that although maize
cultivation in the area goes back well into the pre-Incan period,
even some of its most “traditional” aspects are strongly
influenced by Spanish colonisation. There's a saying in the Peruvian
sierra that “the bull is the best thing the Spanish ever brought”
and I imagine donkeys and mules would follow somewhere behind (llamas
can be used as pack animals but are out-performed by mules, and they
are generally not suitable for agricultural work). After a few hours
of back-stiffening work with a spade during the lampeo
you can certainly appreciate the overall contribution that animal
power makes to the maize production process.