Salkantay Practicalities

As someone who was basically in pretty bad shape by the end of day 2 of a standard backpacking trip, you might not think I have much advice to give about trekking in the Andes. However, I've learnt that being properly equipped and prepared could have made my previous expeditions more comfortable, and will be essential if I'm to move on to more challenging ones in the future. So it's worth reflecting briefly on some of the things that either helped or hindered me in my recent Andean adventures.

Clothing

The coldest point on the Salkantay trek was after dark when we set up camp at around 4,000 metres on the pampa called Huayracmachay (in Quechua this means -- I think -- "drunken wind"). I was clothed in what reads like a promotion for New Zealand outdoor brands (made in China):

(extremities) Icebreaker hat, Icebreaker wool gloves, mid-weight Icebreaker trekking socks
(bottom) Icebreaker 260 long johns, Kathmandu nylon pants
(top) Kathmandu polypropylene long-sleeved top, Icebreaker190 long-sleeved top, Icebreaker 260 zip neck sweater, and Outdoor Research Credo soft shell jacket (the only non-NZ item, still Chinese made).

That was just about warm enough when I was hovering outside the tent for an hour or so waiting for Gelmond to ingeniously put together our dinner. The long johns made a big difference. It's difficult to judge temperature, but I think we were around mid single figures (Celsius), while the next morning there was plenty of ice on the tent. The town of Juliaca, at a similar altitude, frequently gets down to around -10 at the time of year, so that gives you some idea. Any more time at this temperature or colder, and you'd definitely want at least a mid-weight fleece to throw into the mix, and maybe a down jacket, though the latter may be overkill unless you're actually mountaineering.

The rest of the trek I wore a polypro top, the 190 Icebreaker, and the jacket. Even above 3,500 metres, it gets up to 15--20 degrees Celsius in the daytime during the dry season, so that was plenty, apart from when we stopped for around ten minutes at 4,600 metres at the top of the pass. After walking about two hours downhill on day two, I stashed the jacket, a convoluted process with the the tent tied to the top of my pack (see 'pack', below), meaning I couldn't easily get it back out. In hindsight, I should probably have removed one of the lower layers, as I got pretty chilled in the wind when we sat around for nearly half an hour talking to the señora in Chaullay.

While on the topic, I have to put in a plug for the versatility and all-round goodness of my 190-weight Icebreaker tops (thanks Mum!). Down at Hugo's Lodge in the ceja de selva, daytime temperatures are in the mid to high-20s Celcius in winter, and the sun pumps out heat. But if you give into the temptation to hang out in a t-shirt, you will end up like Karina or Walter, who after 1--3 months at the lodge looked like they had been subjected to torture, their arms covered in a maze of scars and welts. The mosquitos are thirsty. (Spend enough time there, and you will eventually become like Hugo or Alan, who still get bitten, but who are now "acclimatised" and no longer come out in welts).

I have sensitive skin and am a bit of a wimp, so long sleeves were the only option. Yet my icebreakers kept me comfortable and relatively cool through the heat of the day. They were also great as a light layer over a t-shirt around Arequipa, where the mornings and evenings are cool. In fact, I probably wore one my two 190-weight tops every single day of my travels. Which was allowed by what may be the most important single feature of merino: it doesn't stink.

Footwear

As noted in my posts on trekking Salkantay, I ended up with a large blister by the end of day two, which is basically crippling and would be dangerous if one were any further from civilisation. Why did this happen? At the time I tended to blame the pressure created by the poor weight distribution of my pack. Others have opined that the boots are probably to blame. And a little reading suggests that light liner socks can help by making the outer sock rub against them rather than your skin. Probably all of these things were factors, although I've gone on long treks previously in the same boots and didn't get blisters. Making sure this doesn't happen again is obviously a priority.

Pack

I probably said enough in my posts on the Salkantay trek to make clear that my pack was not appropriate for heavy backpacking. Apart from the weight distribution, it only has two compartments, meaning there's no easy way of separating out things you need to take in and out regularly. Once we had tied the tent on to the top of the pack, it was difficult to get anything out without untying all the rope. This was obviously problematic, as even a simple thing like putting away or taking out my jacket was an ordeal. Mine was the only camera, and Hugo became very frustrated when he thought there were great scenes that ought to be photographed for his promotional material and I was taking an age to extract the camera from the top of the pack. Eventually I had to hand the camera over to him to carry on his belt.

Sleeping bag

Before going on the Salkantay trek, I decided to hire a sleeping bag in Arequipa, being sure that my flimsy summer bag would not hold up to sleeping anywhere above 3,000 metres. I went to hire it off Ulises, the owner of the Casa La Reyna hostel and principal gear hirer in Arequipa. Ulises wasn't around when I went to pick it up, and the bag that he had told the attendant to direct me to was an enormous old synthetic bag. I managed to pair it with a stuff sack that had buckles and straps, but even once all these were tightened to the maximum, the whole thing made a very bulky package which I could only just squeeze into the bottom compartment of my pack. It kept me warm enough during our night at 4,000 metres, but would have added quite a bit of weight and also took up a ridiculous amount of space. Both Hugo and Gelmond had compact little bags that were about half the size of mine and which they claimed were warm enough for their purposes.

General accoutrements

The one item which I was most pleased to have and which sparked appreciative envy among my friends and acquaintances, was the Black Diamond headlamp lent to me by my older sister (thanks, Terri!). When I was staying at the Oasis in the Colca Canyon, as people stumbled around after sunset with weak flashlights, I flicked on the headlamp and the whole area was bathed in dazzling white light. It was so powerful it was almost embarassing; I had to leave it switched off unless I was going somewhere or someone specifically requested it (which they did on several occasions). The advantages are obvious compared to stumbling along with a dim hand held flashlight, as I'd mostly done on previous trips.

What I would do differently

This bit doubles as "advice for people thinking of going trekking and generally hanging around in the Peruvian sierra".

1. Obviously, a decent pack is a sine qua non if one wants to do any serious trekking. Ironically, I have done quite a bit of trekking in the Andes, but this was the first time the limitations of my backpack were truly exposed. On other occasions, I'd either got away with a day pack ( Colca Canyon 2 and 3 days), or had taken light loads in the large pack on the 'blitzkrieg'-style ascents of the volcanoes around Arequipa (2 days 1 night, you generally carry only water, crampons and your camera), or had been supported by mules and / or porters (the Inca Trail, Cabanaconde-Andagua). The same conditions will hold for 80% of the trekking you do in Peru, but if you ever want to be more independent, or go somewhere the mules won't, a proper pack is a must.

2. Apart from the pack, the single key thing I am getting for Peru next year is a pair of comfortable, highly breathable trekking shoes. They need to be really strong and robust enough to handle really rocky trails, along with a bit of mud, but do not need to be waterproof, in fact prerferably should not be. Shoes and boots are the most annoying thing to carry around, and this is something I've struggled with in the past, at times having up to three pairs for different purposes. I'm aiming to only take one principal footwear item next year, which should be appropriate for 95% of conditions and which I should happily want to wear every day.

My current boots are admittedly a cheap variety, but every time I've used them I've been absolutely hanging out to get them off at the end of the day. In hindsight, I haven't needed boots for almost anything I've done in Peru. The thing about all the ancient cultures is that they've created trails all through the mountains, smoothed over by llamas and, more recently, mules. Most places you go, the way will be fairly broad and comfortable, with rocks and dust the main obstacles. In addition, it doesn't really rain between May and September (or between March and December if you're in Arequipa). Ok, so you need boots for actual snow-and-ice mountaineering and if you're going to be carrying a very heavy pack, but in my view boots are not necessary for the traditional Inca Trail, Colca Canyon, Salkantay, or even El Misti.

3. It's worth upping the warmth quotient, as long as you're not adding too much bulk. A cheap and easy way to do this is to take advantage of an abundant local resource: alpaca wool. As soon as I get back to Peru, I'm going to get myself a nice quarter-zip alpaca top for around 50 S/. (approximately $25 NZD) from one of the shops in Arequipa. Yes, those shops are full of lots of silly fluffy sweaters with prancing llamas, but go to the next price range and there's some nice garments there. The Incalpaca or Michell outlets are another option if you're prepared to pay a bit more. There is no alpaca equivalent of Icebreaker in terms of design or quality control, but in theory at least, alpaca is as strong and is 30% warmer by weight than merino.

Also: do not despise the chullo. You might think you will look like a peasant or a tourist wannabe , but with its full ear coverings and thick alpaca wool, a decent one will give you warmth that your fancy brand-name beanie can't dream of.

4. The sleeping bag I'm not sure about. If you're doing a lot of serious trekking and mountaineering in Peru, a down bag with a low temperature rating is a good fit, given down's superior warmth for weight in dry cold. However, such sleeping bags are very expensive, in fact pretty much the most expensive item you'll have (up to twice the cost of a backpack, quality boots or a nice jacket). That isn't necessarily a problem in and of itself (you get what you pay for), but it is off putting for me because I find that having too much valuable stuff is a distraction, preventing me from being more relaxed and integrated in an environment where loss or theft is a constant risk, added to my existing tendency to lose or damage things. This is less of an issue where I'm using something all the time, so if something goes wrong "at least I got my money's worth", but in the case of sleeping bags, I'm a confirmed camping wimp and will generally find lodging in a village if at all possible rather than camp.

In summary, worth getting if you're definitely going to be doing significant high-altitude trekking and mountaineering, and maybe not if you're like me and in the mode of: "I'll climb Ampato if I someone will go with me but otherwise settle for something else".

5. While I'm in a brief phase (relative to my lifespan) of being economically comfortable, I'm phasing out most of my polyproplyene in stuff in favour of merino. I've already got myself an ultralight, 140-weight, light-coloured long sleeve top (which, interestingly, Icebreaker has dubbed the 'Inka'), which will probably be the only thing I'll wear next time I'm in the ceja de selva or the jungle proper. I also plan to get a down jacket (with a hood) at some stage, and would be more motivated to do this if Wellington didn't spend so much of the time in the boring temperature range of 8--15 degrees Celsius.

I've also got myself some liner socks and plan to get more. Another thing on the list is a cap made from synthetic material: a cotton cap soaks up sweat like no tomorrow as you plough uphill in the sun and can leave you chilled if the wind gets up, or just clammy.

To the Devil's Cave

The first time I heard the story in the previous post was from Lizbeth's brother Yamil, sitting eating breakfast in the Valle del Fuego in Cabanaconde and plugging him for contacts who could tell me more "ghost stories of the sierra".

Yamil has something of a fascination with things supernatural and was an enthusiatic informant. Among his tales of phantom figures and strange energies, he outlined the odd case of Señor Mendoza. "Why don't you look for the schoolteacher Rogelio Falcon", he advised me. "It was his father-in-law that disappeared"

Later that day I went looking for Rogelio. Yamil had told me that his house was close to a comedor half a block from the plaza, but when I asked in that place, they directed me to a street across the other side of the plaza. While I was poking around there, nervous about intruding on someone's private property, a an elderly señora appeared and I asked her about Rogelio.

"That young man there can take you to him, that one going into the shop", she said, pointing way back across the plaza to a figure that with my much younger eyes I could only just make out.

I wandered across and hailed the guy whom the señora had indicated. Lucio was another teacher at the local secondary school, who was originally from the Tacna region. He nodded in recognition when I explained that I was interested in the disappearance of Señor Mendoza. His understanding of the story was similar to Yamil's, although he added a few more details.

We wandered through the streets of Cabanaconde looking for Rogelio; he wasn't at either of the residences that Lucio knew of, but eventually we tracked him down coming out of the school. Rogelio was tall and lean, maybe in his late forties. He was happy to retell the story of his father-in-law and answer my questions. I have to say, I was taken by how amenable people were to a stranger, a gringo even, appearing at random to enquire into the intimacies of local families .

I shouted Rogelio and Lucio a coke, and we went to sit down in the school yard to talk. Rogelio was sceptical about local tales of ghosts and demons, saying they were "things our grandparents talked about, from when there was no electricity and they took fright in the dark". He didn't really think the devil had lured his father-in-law into the wilderness, either, although he swore that the figure of the devil was clearly marked on the hillside above where they had found the señor. "When we went up there in the morning and found him, the devil was there, plain as day", he assured me.

I was intrigued by the whole story. "Why don't we go up there", suggested Rogelio, as if reading my thoughts. We agreed that we would take a trip up to the devil's cave on Friday, after I had come back from my trek down to the oasis at the bottom of the canyon. I enlisted Yamil to go along as well. Yamil was eager, but nervous. He insisted that if we went, we should aim to arrive at 3 o'clock sharp in the afternoon. This was the holiest time of the day -- the hour Christ died -- and would counteract any malignant powers that might be present.

Friday came around, and to my mortification I had drifted so far into "Peruvian time" that I missed my rendezvous with Rogelio at the school, but I eventually tracked him down. We went to pick up Yamil, who was a little jumpy. He showed me a handful of coca leaves that he was carrying in his pocket as a source of good energy. Then he reached into his other pocket and pulled something out. "Here, Simon, take this", he said. He handed me an entire bunch of garlic.

We walked for maybe forty minutes uphill and west from the village, through the chacras where animals were grazing, on a route which headed up towards the slopes of Hualca Hualca. Near a big rock off to the left of the pathway, Rogelio stopped. "That's where we found my "father-in-law", he explained.

He also pointed out the shape on the hillside that was supposed to be the devil. But to his bemusement, it was no longer very obvious at all. We stood for about five minutes, changing our position and craning our necks, but try as we might, we couldn't see any configuration on the hillside that really looked like the devil.

Our next step was to climb up to the cave itself, but Rogelio said he was going to go back. He pointed out a trail that ran along the hillside across the other side of a stream, explaining that it was an interesting walk that went near an Incan archeological site; he was going to head that way, and if we took that route now we would just make it back to the village before nightfall.

We said goodbye to Rogelio and he started back. "I think he was afraid", said Yamil. Or maybe he had just got sick of playing the tourist guide and wanted to get home.

As we started off towards the cave, Yamil produced a battered packet of tobacco from his pocket. "You know how to roll these?", he asked. "Sure", I said looking a little bemused. "Well, can you roll one?", he said, handing me the packet. Tobacco smoke would ward off the malignant spirits as we got closer to the devil's lair, he assured me. I went along with it for the first few puffs, but then handed the cigarette over to Yamil. Scrambling up a hill at 3,500 metres above sea level is taxing enough as it is.

When we got up to the top, we found that there was not one, but several, possible "caves". One was a wide, shallow cleft in the hillside at ground level. There, we found clear evidence of a pago a la tierra, an offering to the earth. There was an empty bottle of wine and other items strewn on the ground, ticker tape of the kind thrown round at carnival hanging from the rock, and in the centre of the opening, a large gob of a waxy substance -- llama fat. In front of the cave was a broad flat stone that looked like it might have been artifically smoothed. From what I've learnt later, this probably served as the mesa or table of the curandero who performed the pago. Around a bend in the rock to the left, was a little pile of animal bones, which from later information I'm guessing were rabbit bones.

Up the rock face to the right was another cave-like opening, narrower and deeper. We scrambled up there, but didn't find anything of particular interest.

Yamil wandered back and forth, scrutinising his surroundings like a professional mystic. "On this side, there's nothing evil", he opined. "I just feel...power". He wandered up and peered at the llama fat. "This place has strong energy", he nodded sagely. "I think this isn't llama fat...it's the fat of a vicuña". I grunted sceptically. Yamil walked round to the side with the rabbit bones. "Oh, I don't like it here", he reported. "This is malign".

We took photos of the hillside at various distances, on the way up and the way down. Eventually, at middle distance, I became convinced that I saw the figure of a face. Meanwhile, Yamil was discovering various creatures and demons appearing at various places in the hillside. We struggled to point them out to one another, but it seemed we were seeing different things.

We only had about half an hour of daylight left, so we decided to head back to the village. Back in Cabanaconde, we downloaded the photos, zoomed in, zoomed out. The photo at the top of this post seems to clearly show a face, if not a demonic one. As we zoomed in on the pictures we had taken inside the higher-up cave, Yamil began to discern a number of details in the rocks around where I was crouched posing for the photo: a grinning cat-like demon here, the face of a soul in torment there.

Yamil was excited by the images that appeared in the photos. "This is a genuine discovery", he assured me. "We can take tourists up there". I was amused, but skeptical. Look long enough at a rocky hillside, and you'll find anything you want, I reasoned.

Yet, when I've shown people the image at the start of this post, they've spotted the "face" almost immediately. A couple who I've shown the upper cave photos to have also spotted the "soul in torment" without too much trouble.

Strange forces at work on the mountain, or figments of overworked imaginations? What do you think?

Señor Mendoza and the Devil's Cave

Señor Mendoza disappeared without warning, in the middle of the night, from his home in the village of Cabanaconde.

His family, including son-in-law Rogelio, a teacher at the local secondary school, searched for him throughout the town and the surrounding fields. But their searches were fruitless: after two days and two nights, Señor Mendoza was still missing.

A call was made to inform Señor Mendoza's daughter, who lives in Spain. The daughter, fearing for her father's life, went to consult a local curandero. The curandero did the required rituals, and then told her:

Your father is not dead. He is in the same place where they have been looking for him. They should send the night praying, and scattering holy water, and in the morning they should look again in the same place.

This message from the Spanish curandero was communicated to the searchers back in Cabanaconde, who did as had been instructed.

The next morning, they went out early to search again, on a pathway through the chacras up towards a place called Puqio. There, about forty-five minutes from the village, they found Señor Mendoza huddled under a big rock, below an opening in the mountainside which locals know as the Devil's Cave.


"At first we thought the devil had taken him", says Rogelio. "Now we think maybe he just wandered off in a coma. The place we found him was below the devil's cave, well below. And he he'd walked quite a long way to reach the path, from where he had been on the mountainside. That's where we found his glasses and his blanket".

"But it's true that where we found him, the devil is marked in the rocks of the hillside above. In the morning when we went up there, you could see the form of the devil, plain as day".

Maybe Señor Mendoza had just been absent-mindedly sleep walking. But somehow he survived on the barren hillside, without food or water, for three days and three freezing nights

What is true is that when they brought him back to the village, his wife showed her relief by scolding him: "What were you thinking?", she asked. "Why did you wander off like that and lose yourself in the wilderness?"

The old man looked at her strangely. "But why do you ask?", he said, "when it was you who took me there".

Señor Mendoza insisted that his wife had led him into the wilderness. When he had tried to walk back, she had blocked his path and wouldn't let him leave.

After that, for about a month, the señor kept getting up in the middle of the night and trying to leave the house. His wife, his daughter and son-in-law had to watch out for him, and restrain him when he tried to wander off.

This continued until the family contacted a local curandero. After ascertaining the reasons for the old man's restlessness, the curandero took him back up to the place where he had been found. The curandero performed a ceremony called a pago a la tierra, involving an appropriate mix of plant and animal offerings to the earth. After that, the señor was cured, and he once again slept soundly at night time.

"The curandero said he had left part of his soul out on the moutainside", says Rogelio. "We had to go out there and bring it back".

Salkantay Trekked: Third Entry

Into the Valley

Once he woke up, Gelmond did well again, nimbly preparing another meal on his stove, while the light faded in pink washes over the mountains and we shivered as the air sank off the icy slopes above us.



Next morning, I was woken by Hugo and Gelmond chatting in the tent next door. It was still dark, so I buried my head in the pillow and tried to continue sleeping, until I heard the sounds of gear being packed, and voices loudly speculating that they might just carry on and leave Simon in the campsite.

I crawled outside to find ice on the tent, and Hugo and Gelmond nowhere near as advanced with packing up as I had thought. They swore they had heard a huge boom shortly before 5am, presumably a chunk of ice separating itself from one of the glaciers. Hugo said he had taken the somewhat contradictory steps of counting down the average nineteen seconds one has before being swept away by an avalanche, and unzipping his sleeping bag to be ready to make a run for it.

I'd put in earplugs during the night to drown out the annoying drone from Mountain Lodge's diesel generator, and hadn't heard anything.

After breakfast, we retraced our steps from the evening before. It was only fifteen minutes walk downhill before the cold started to dissipate and the trees reappeared.

We gradually wound our way down the valley, the vegetation turning lusher, orchids and bromeliads throwing splashes of colour through the trees. Whenever we found a property with space that looked suitable for camping, we sought out the resident señora to discuss the possiblity of working with us in the future.


Hugo's conversation with each local smallholder went something like this: "Listen, I've got a hotel near Santa Teresa, and I'm going to operate the Salkantay trek. I'll bring groups. You should put some sort of table there; use stones for seats so the tourists can sit down. Whatever you do, don't sell your place. Improve, invest. Is that a kitchen you've got there? We'll bring supplies and cook here; how much do you charge? Do you have mules? Definitely don't sell. Hey, you don't want to sell that bit to me, do you? How much do you want?"

The nicest place we saw was Los Andenes, where the local residents had cleaned up and improved ancient pre-Incan terraces that descended in orderly layers to the river, beautifully flat with soft grass, a camper's dream. But by the time we got down to the most popular camping spot at Challuay, Hugo had promised his close collaboration with at least four different families.

At Chaullay we had an extended conversation with the resident señora, who explained that, as elsewhere, tourists could camp for free in exchange for buying something at her shop, or leaving a small donation.

She explained that the residents of the entire route, from Mollepata to Playa Sahuayaco, have formed the Cooperative of Alto Salkantay. The Cooperative advocates for the community and tries to ensure a common front, for example requiring that mules be charged out at no less than S/. 30 per day.

Ten minutes away across the river was the third in the chain of Mountain Lodge hotels. The señora said that the locals felt cheated because they had sold the land to a Peruvian, who had on-sold it to international investors. She said gravely that the relations with the Mountain Lodge people weren't very good, and that there "could be problems". It seemed that there had been all kinds of promises made, such as bringing electricity and building a school, which hadn't yet been delivered on I was having visions of another interesting development studies case study, but we had to move on.

Hugo's contribution was to sing the praises of the Pelton wheel, which his brother Alan had installed at Hugo's Lodge, and which powers the whole property using only the power of falling stream water. He told the señora about a second-hand Pelto that he knew of, going cheap. "You can generate your own electricity", he assured her. He promised to bring her tourists as well.

Another hour, and we prepared lunch in another pleasant grassy area beside a farm house with a shop, pigs and dogs, before heading off on our final stretch. The route on the way to the village of Playa Sahuayaco ran past some basic hot springs at Collapampa, where we dithered for a while. We had heard rumours about a road that descended from this point, and Hugo in particular sniffed the chance of a smoother, more rapid journey to Playa -- though everybody we asked insisted that the road was no quicker than the traditional mule trail.

Across the river above the hot springs there was indeed the end of a road, but the only way across was a 'bridge' of flimsy tree trunks stacked loosely, a couple of metres above some vicious rapids. While we were lingering, some locals came down from the road and stepped gingerly across. But I couldn't see us finding any way to cross with our heavy backpacks. It just wasn't worth risking death for a dubious time saving. We learnt later that there had been a locals had knocked down a more substantial bridge, to stop motor vehicles usurping the arrieros' traditional business carrying cargo up the valley.

It was only day two of the trek, but by mid-afternoon some of us had begun to fray around the edges. Hugo had declared, not without some pride, that he was "completely unprepared" for the trek. He had chortled at my and Gelmond's modern gear: his only nod to convention was a nice soft shell jacket, which he combined with cotton t-shirts, jeans, and a backpack best suited for daytripping. When it got cold at night on the pampa, he begged to borrow my chullo to warm his head. To take his share of the load, Hugo had agreed to carry the 4-man tent. Without enough space in his pack, he carried it along under his arm, and unsurprisingly lost his balance and slipped several times on the way down from the pass. On day two he somehow manged to stuff the tent inside his backpack, which meant that he at least stayed upright.

He also sang the praises of his boots, which he claimed had lasted eight years after he picked them up second hand for a pittance. But as fine a job as they might have done, the Salkantay trek was a bridge too far. On the second morning Hugo noticed that a hole had appeared in the bottom of one boot, and by lunchtime the whole sole had collapsed in. He began to hobble a little, and his feet got wetter with each stream we crossed.

For my part, I was embarassed to find that a large blister had developed on my right foot. Surely my feet weren't that tender -- and weren't my thick, soft, $35 Icebreaker trekking socks supposed to protect them? The best I could do was blame it on the pressure resulting from my backpack's poor weight distribution. To my chagrin, I had to admit Hugo had been right to make us skip the first day of the trek.

The afternoon wore on, and the trail seemed never-ending, rising and falling alongside the river as the countryside slowly became flatter and more civilised. We asked the arrieros coming the other way about transport to Santa Teresa, and they shook their heads and said the least scheduled service left Playa at 5 o'clock. It was starting to look like we would have to spend the night in Playa, a huge disappointment after we had spent the day imagining hot springs and soft beds.

As the sky turned dark, Gelmond stirred himself for one last effort. He lengthened his pace, striding off around the bend and into the distance. I in turn slowed down a little to keep Hugo company, and winced each time the ball of my right foot bore weight and rubbed at its expanding blister.

Finally, with the path becoming flatter and smoother in the moonlight, we rounded a bend and saw twin points of light suggesting -- could it be -- a medium-sized vehicle. I ignored my blister and sprinted the last 200 metres to the village. There was indeed a waiting minvan -- Gelmond had made it just in time and had held up the kombi.

We climbed in gratefully. The twenty-five minutes ride to Santa Teresa was as rough and bumpy as you'd expect on any back country Peruvian road -- but for once, getting thrown around the inside of a minivan didn't give me any cause for complaint.

Salkantay Trekked: Second Entry

Thanks to Our Four-Legged Friends

By the time we walked up from where the car left us to the start of the track, Hugo was red and puffing hard. I was outwardly in much less trouble, but during the gentle 100 metre walk I felt like I was carrying a pack filled with bricks. Without making further comment, Hugo turned left and carried on up a track to a small house with three mules standing around in front.


The negotiation for a mule was a complicated, three-way process. On the one hand, was the relatively simple matter of setting a price with the owner. More subtle was the game between Hugo, Gelmond and I to assign responsibility for getting the mule. "We need it to carry the tourist's backpack", shrugged Hugo to the arriero.

"My backpack?!", I spluttered. "Don't you mean you want the mule to take your backpack?". "What I have to carry, I carry", said Hugo, with a look for forbearance, as he recovered his breath. "I get there in the end".

"Well, I can carry what I need to as well", I insisted. "I'm not going to be the only one to need a mule".

And so it went round in circles, while the arriero waited patiently, until eventually all three of us admitted that we would be quite grateful to load our backpacks onto the back of the sturdy pack animal, and after sharing some tuna and bread with the arriero and his wife, we finally set off.

Without luggage, the three-hour trek to the top of the pass at 4,600 metres was comfortable, at least for Gelmond and I, although Hugo continued to huff and lag behind. The scenery was jaw-dropping: with each curve, we drew closer to the bulk of Salkantay, its jagged castles of ice hanging off the brutal rock faces.

At 4,300 metres we passed the arriero's camp, where the arriero's wife parked her mule to rest and take care of their young child until her husband made it back from the summit. Conditions in the camp were basic, and the local practice of wearing sandals a stone's throw from the snowline made me wince -- but seeing the grins of the arrieros and their families as they relaxed en route beneath the towering cordillera made the term "poverty" seem not quite appropriate.



We left the mule at the top, and it was here that things got a lot more uncomfortable for me. By the end of the trip I had decided firmly that my next investment would be in a proper trekking backpack. My Great Outdoors pack has served me loyally and been incredibly durable over twelve years, and countless trips by plane, boat, bus, train, minivan, taxi, motorcycle and mule. But it's not really designed to carry 25kg along mountain trails. The weight was distributed poorly and left me feeling top heavy, while the two-man tent tied to my back pulled and twisted my neck muscles. I made slow progress down the rocky but hardly threatening path, and got in an ever more petulant mood as the lack of sleep also took its toll.

In a small sheltered spot by a stream, Gelmond performed heroics to get his gasoline stove working and cooked us a solid lunch of rice and beans.



We trekked on through the sparse and frigid terrain of the pampa, passing a number of likely camping spots as well as another of the Mountain Lodge hotels, a rustic stone facade promising comfortable beds for those who could pay. I wanted to pick a campsite and crash as soon as possible, but Hugo was convinced we could carry on down to the "place where all the tourists camp". We asked a series of arrieros heading back the other way how far this was, and were told "an hour and a half". About an hour later, it was still "an hour and a half, before those leading the next mule train told us "three and a half hours".

Beyond the pampa, the valley narrowed and dropped, and thick swathes of forest reappeared along the gorge as the vegetation found shelter from the mountain winds. There was maybe forty-five minutes of daylight left when we found an enticingly flat looking stretch of grass next to a small shack. After calling out for a while to see if we could find who the property belonged to, a skirted señora appeared and told us it was abandoned. "But there's no water", she pointed out. "I let people camp at my place as well. I have water there. It's not far -- the first house on the left back up the hill".

I was keen to stay where where we were, but Hugo insisted that we had to "make contacts". So we headed slowly back up the hill. Hugo began to complain after five minutes, but it took another twenty, tortuously climbing, before we found the señora's property, back up on the frigid pampa, under the shadow of the glaciers.

We were all pretty beat, but Hugo and I set to pitching the tents, he efficiently, and I slowly and clumsily. As Hugo chortled at my wonky guy ropes, we were suddenly struck by something we hadn't experienced all day: complete silence. No matter how tough the going, Gelmond had made it his personal mission to maintain a continuous stream of conversation. He had flowed seamlessly between his many anecdotes of romance, reflections on the indiscipline of his younger brother, and history lessons about the tactics used by the Incas to subject other tribes to their rule.

At the end of the trip, as we sat exhausted at Hugo's Lodge sipping cups of tea, Gelmond launched into another dissertation on the correct way to prepare certain traditional dishes. Hugo said: "Gelmond. I bet you were never one of those guides that got reports that said something like: The guide didn't talk much. He didn't really explain anything to us."

On this occasion, we looked back up to the mound above us, from whence came only a gentle snoring. Gelmond was stretched out flat with his head on his backpack, sound asleep

Salkantay Trekked: First Entry

More than an intrepid adventure, the Salkantay trek was an opportunity for three guys who had seen better days to imagine themselves as having made a heroic journey, while being quietly thankful that it was all over quickly.

Now in probably the worst state of the three of us, in his youth Hugo had been easily the most daring, an ascent of precipitous, 6,000-metre Hualca Hualca his most impressive feat. Gelmond was the youngest and strongest, but was not close to being in the same shape as when he spent a year and a half as a trekking guide in Arequipa. For my part, some years ago I had managed to climb to the summits of Misti and Chachani and complete the epic Cabanaconde-Andagua trek in four days, but I'd lost a good deal of form since then.

For the record, Salkantay is a trek of staggering beauty and drama. The photos in this post give you some idea, but fall well short of capturing the experience of coming face-to-face with apu Salkantay, breathing distance from its monumental glaciers. The route follows a broad, easy path, drummed into shape by the hooves of several centuries of mule trains. The proximity of the ice also means that you're never far away from water, and can walk the whole way comfortably with a single water bottle.

No Sleep 'Till Salkantay

If the trek was always going to be somewhat testing with us carrying all our equipment, Hugo and Gelmond went out of their way to ensure that we were in the worst condition possible at the outset. While I was taking the bus from Arequipa to Cuzco, and snatching a little sleep on the bumpy descent from Juliaca, they spent Friday night prematurely celebrating "friendship day", which is quite a big deal here and was technically on the Sunday. When I arrived, they were groaning with hangovers, and insisted they had had even less sleep than me.

By midafternoon, the asprin and hamburgers had taken effect, we had bought most of our provisions for the trek. Hugo had taken possession of my bed, and had a decent nap while Gelmond and I went out to buy gasoline, matches and rope. Naturally, it was then obligatory for us to go out and have a few more drinks, to, um, I think there was a reason somewhere...

Around midnight, I dragged myself away from the bar, insisting that I had to get some sleep. I made it back to the hotel not long after midnight, but then spent almost the entire time until the alarm went off at 4:00 am tossing and turning fitfully, dreaming that I was being woken up to go on the trek.

When we finally dragged ourselves down to the street the next morning, it was 4:30 am and still pitch dark . We took a taxi to the corner where buses and colectivos leave for Mollepata. A few people and provisions were being loaded on to an ancient-looking bus, which we were informed would take around three hours to get to Mollepata.

"How about by air?", groaned Hugo. "Isn't there a flight?"

"This is the flight", said a voice in the darkness. A taxi driver appeared, pointing to his battered-looking Toyota Corrolla. We figured it was amuch better-value option and hopped in. Once in the car, travel plans underwent some rapid revisions. Mostly, trekkers doing Salkantay start from village of Mollepata, at around 2,800 metres. However, Hugo began negotiating a price to go all the way to Soraypampa, where the road ends at 3,600 metres, and which is normally reached at the end of the first day. Hugo thought that this stretch was an artificial extension of the route across the moutains, lacking distinctive scenery, and gratuitously added to make tourists spend more time walking.

I was skeptical: it seemed like cheating, and I had been set on doing some serious trekking. But my desire for hard core camping is almost entirely theoretical, and when Hugo started mentioning the possibility of hot pools and a soft bed within two days, my sleep-deprived body started to back up his arguments.

It wasn't hard to see why the taxi driver wanted to charges us more than double to Soraypampa. After Mollepata, the road was replaced by a bumpy track that should really only be travelled by 4WD vehicle. The Corrolla ground and bumped its way over ruts, and several times we had to get out and push. As we got higher, there were ever more spectacular view of Nevado Umantay, part of the same cordillera as Salkantay. By 9:00 am we finally arrived at Soraypampa, whose most notable feature is the Mountain Lodge hotel, a well-appointed dwelling funded by Chilean investors and aimed at those who pay several thousand dollars to end each day's trekking in the lap of rustic luxury.

We gazed in awe at the bulk of the cordillera towering above us, and dragged our bulky packs out the back of the Corolla.

Trekking Salkantay

Another brief "planned movements" post. Tonight I'm leaving Arequipa for Cuzco, where tomorrow morning I'll meet up with Hugo and Gelmond. The three of us plan to do the Salkantay trek, which is a moderately challenging walk through the back country of Cuzco, taking four days and ascending to 4,600 metres.

Salkantay is often presented as an alternative route to Machu Picchu for those who can't or don't want to do the traditional Inca Trail. The trail emerges from the bush not too far from Santa Teresa and Hugo's Lodge, but not close enough for Hugo's liking. The idea is therefore that we will try to find a "new route" that terminates close to Santa Teresa; Hugo will then convince agencies in Cuzco to programme this route and bring trekkers to his lodge for their third night.

We'll be by ourselves, without cooks or mules, and carrying all our own gear, although the first couple of days we will undoubtedly be following in the footsteps of other tour groups. I'm a bit nervous about the "exploring" bit, given that both Hugo and Gelmond tend to be a bit light on details (e.g food, travel time, etc) and make up for it by stoicly suffering the consequences. I'm a bit more of a wimp, so prefer to be better prepared.

This is going to be my trekking/climbing expedition of the trip. My ambition to climb a high mountain like Ampato is not going to be fulfilled. Time and logistics had pretty much ruled it out anyway, but the mild stomach upset I alluded to in the last post put the final nail in the coffin. I probably lost a couple of kilos over a couple of days, and if I wasn't quite in shape to make it to 6,400 metres previously, I was even less ready after getting sick. But with the element of exploration, this trek is in its own way just as adventurous.

Assuming that it all goes well, I should make it back to Cuzco by the 9th, and Arequipa by the 10th. A couple more errands to run in Arequipa -- among other things, I have to pick up my Universidad Nacional de San Agustin library card -- and then it will be to Lima to take my flight home after what seems like a ridiculously short time here.

It goes without saying that there are unlikely to be any posts for about five days, but I hope to at least have some interesting photos when I next post.

And The Darker Side

Last Thursday in Ayacucho was a day of rather intense conversation, culminating in me contracting another annoying stomach upset, potentially from any number of sources, which flattened any plans I might have had for Friday.

In the early afternoon I visited the Museo de la Memoria, or ANFASEP as it is more commonly known, which is dedicated to the victims of the conflict of the 1980s and 1990s. None of the reported titles of the parent organisation quite match with the acronym: it is at least the Asociación Nacional de Familiares, but the most common spelling-out mentions Secuestrados, Detenidos y Desaparecidos (kidnapped, arrested and disappeared) adding at least two missing 'd's, while the acronym appears to be stuck with a redundant 'p'.

Quibbling aside, ANFASEP can best be summed up as the Peruvian equivalent of the Argentinian Mothers of the Disappeared. It was first formed in the early 1980s by a group of brave mothers determined to get answers about the whereabouts of their family members who had been snatched from their homes or workplaces, as the state made a scorched-earth response to the Sendero Luminoso uprising. ANFASEP has grown and strengthened steadily through the years, playing a role in the work of the Truth and Reconciliation Commission and the recent uncovering of the remains of torture victims at the military base of Los Cabitos, about 40km from Ayacucho.

As I was the only visitor apart from a young anthropology student from UF Gainesville who was doing a project on the museum, I was fortunate to be able to have an extended talk with the acting curator, the señora Maribel.

Later, I had a long chat with the señora Ana, who runs a cafeteria in Ayacucho's (to date) only Arequipan-style colonial patio dedicated to commerce and dining. After that, I finally got to meet Ana's mother Celina, who is an anthropologist and has spent years working in development projects with NGOs and government institutions in rural Ayacucho (many thanks to Yalivi in Brisbane for the contacts).


Past Reminders

Tuesday's tourist trip was so pleasant I was starting to create an excessively warm and fuzzy image of the region. Casual conversation with smiling, excessively polite guide Leo on the way back to the city corrected some of that impression. While the city and its surrounds at least have made a remarkable recovery in only a few years, the legacy of its dark past has not disappeared.

Leo said he came from a small village in the south of the department and was about 8 or 9 years old during the worst part of the conflict. At the time, there was basically no middle way between the Senderistas and the military. Any one who was suspected of cooperating with either group ended up dead. There was also the forced recruitment by Sendero Luminoso of children as young as ten or eleven years. The only alternative was to migrate. For Leo, that meant moving to the capital city of Humanga. Thousands of his compatriots travelled further: to this day, several bus services in Ayacucho run direct to the Lima barrios of San Juan de Miraflores and Ate Vitarte, linking with the large immigrant ayacuchana communities there. Leo's seven brothers and sisters are now spread out across various different departments of Peru.

According to Leo, people in the Ayacucho region continue to have considerable sympathy for currently imprisioned former president Fujimori. They see him as having played an important part in ending the terrorist uprising, as well as having personally visited the region and being "the one president to deliver what he promised". Certainly, the one of the most prominent of the many slogans painted on roadside and walls in the region is "Keiko 2011", referring to Fujimori's daughter's likely run for the presidency at the next elections.

Alan Garcia, on the other hand, is close to being in the unpardonable category. During his first term as president, as the Sendero Luminoso uprising was worsening, he is supposed to have said something like: "Ayacucho is full of terrorists; we should just bomb the whole place". I'll write more in another post, but this is the same demagogic, authoritarian streak which many see as ultimately responsible for the recent fiasco, and tragic loss of life, in the northern jungle.


The Musuem of Memory

The ANFASEP museum was on a street corner, in a basic, dimly lit adobe building marked only by the murals painted across its walls. On the first level was a small meeting room lined with school assembly-style benches, while above was a small gallery containing photos, descriptions, and contemporary retablos depicting incidents from the years of conflict. The slogan for the musuem was "so it never happens again". It was by turns sad, poignant, and horrifying.

Although the musuem commemorates victims of both the Senderistas and the military, it has an unashamed focus on those who were detained, kidnapped and disppeared, which were almost exclusively tactics used by the armed forces.

The señora Maribel introduced the displays to me by trying to put into context what happened when the army was called in to respond the the Senderista uprising. For her, the key was language. Unlike in the countryside of Arequipa or Huancavelica where the majority of the population are competent in Spanish, in rural Ayacucho, most people could only speak Quechua. They were thus unable to commuinicate with the army units that were sent to the region, who in turn suspected that the local populations were plotting against them or deliberately speaking in code.

She tried to put herself in the shoes of the young soldiers who were posted into the region during the conflict. "For them, it was like an adventure. But the kind of adventure that could go very wrong".

Maribel had been in the city of Humanga for the entire duration of the conflict. For those who, like me, only have a vague knowledge of the war, it's worth noting that the capital was never actually held by the Sendero Luminoso. However, the descriptions of life during the conflict make it sound rather Baghdad-like: curfews, rationed electricity, explosions in the night, constant fear.

Señora Maribel spoke of hearing an explosion as she was walking down the street one morning and seeing what looked like a "rag doll" fly through the air. It was an eleven-year old boy, recruited by Sendero Luminoso from one of the poor rural communities, who had presumably been on the way to depositing a bomb in some state agency. Trembling with nerves, he would have clutched the device too closely to his stomach, setting it off.

Our conversation diverged on to many other topics, including literature and politics. The señora Maribel was unimpressed with Mario Vargas Llosa, who she said had was "completely limeño" and had a hostile attitude towards Ayacucho, which he had apparently never visited when he was writing his novel Death in the Andes. The novel is set in Ayachucho during the civil war, but is best summed up as an elaborate evocation of costeño paranoia toward the sierra.

She also groaned at my comments of people retaining sympathy for Fujmori. Her account corresponded with my background reading: the defeat of the terrorists had little to do with the government's military response, and was largely owing to a small group of Lima-based police intelligence who had tracked down and arrested leader Abimael Guzman, around whom a cult-like following had developed.

She reiterated the paradox of the Shining Path: its radical Maoist ideology supposedly held that no one was indispensable, yet, after the arrest of Guzman, the whole organisation collapsed "like a pack of cards". She described how Fujimori and Montesinos had ignored and failed to provide support for the police intelligence efforts to track Guzman, but then rapidly tried to take the credit when they were successful.

The señora Maribel poured a little cold water on my comments that the city and its surrounds, at least, appeared to have made a remarkable recovery. "It's mostly on the surface", she said. One of things most lacking for ordinary people was decent health care. Señora Maribel explained that the much-vaunted Seguro Integral de Salud offered only the bare minimum and did not cover many medications or even such acute care as cancer surgery. She described a case of a campesina woman with thryoid cancer who had been unable to acess or afford appropriate medical care, and as a result this eminently curable disease (with generally at least a 95% 5-year relative survival rate) had turned metastatic and was now in its terminal phase. Needless to say, morphine and decent palliative care were not covered either.

Realities of Ayacucho


After the musuem, I stopped by Niñachay, the cafe run by the señora Ana. She met her Ukrainian husband (a quailifed teacher who speaks four languages) working on cruise ships in the Caribbean, and they had narrowly decided not to migrate to Adelaide in favour of staying in Ayacucho until their three year-old son got a little older.

Ana was a lot more at ease in Ayacucho than her husband, but assured me that there was "nothing here" for older kids and adolescents.

She also pre-empted my question about the economy by assuring me that there was "no industry" to compare with Arequipa and that the flashes of wealth around the city were in large part distilled from the compounds of the coca leaf. "Why do you think there are so many banks?", she asked, lowering her voice. She said that a few months previously there had been a group of American soldiers posted in Ayacucho, who had undertaken what she thought was a surveillance mission into the VRAE region. They had come and eaten at her cafe, because she spoke English.

After I ate lunch, Ana kindly gave me directions to her mother's house and called to say I was coming.

The señora Celina was now retired from full-time work had was working on a consultative basis for NGOs and other institutions. She had arrived back from a trip that morning, eight hours away to the south of the department. I sympathised with the journey across rough roads (six hours to or from Cabanaconde wipes me out) and asked if she had travelled by 4WD. A slow smile spread over her face and I corrected myself: "ah, no, by kombi". Working in development has a romantic ring to it, but it takes just one long, bone-jolting journey on Andean roads in public transport to appreciate the real commitment it must take to work for the sparsely-funded organisations to which the señora Celina had dedicated so many years.

Celina gave me a brief overview of the issues affecting the region. The reality for much of Ayacucho, especially the south, is of land without much water, where agriculture remains stuck at subsistence level, plots of land are tiny and scattered, and migration to the city is often the only way to get ahead. As with my previous interlocutors, Celina shook her head about the alluring flow of dollars from the illegal coca economy, with their ugly collateral of entrapment and violence.

I quizzed her on what policies could help the region move forward. The first thing that she mentioned was improved roads into the VRAE region, which would help develop the potential of alternative crops like coffee and cacao, and move the emphasis away from coca.

She also said that she had been working on a project plan for developing leadership among rural women, one of the areas that she saw as very important but that struggled to compete for a budget against more high-profile "ribbon-cutting" projects such as roads and bridges. Another area that could do with more support was reproductive information, which was in demand by campesina women. She said that there had been a big push for reproductive education and family planning in the past (under Fujimori, some of this had its own very dark side), but this had lost emphasis and resources.

She was skeptical of the government's Sierra Exportadora programme, which seems to have fizzled out, and was in any case, ironically directed mainly at crops that grow best on the coast. Instead, she gave props to the Sierra Emprendedora (entrepreneurial sierra) movement, a loose association of local groups aiming to promote the development and marketing of local products, rediscovering and enhancing traditional methods of production

For the development studies students, it's worth noting that you tend to get pretty similar answers when you ask these questions. Basic infrastructure, health and education services, development of skills and leadership -- especially for women -- and assistance for the kind of economic opportunities and market access defined by local people themselves in terms of what they feel they do best.

Even the leaders of the supposedly "radical" groups involved in the protests in the jungle were at pains to state that " we don't oppose investment as such". For all the tortuous philosophical debate about "post development" we engage in in universities, I'm not sure there's massive cultural differences in the things people want from the modern world. It's the human interactions required to achieve these objectives, and particularly the concession of power and resources, that seem to make the process so fraught.

The Charms of Ayacucho

Walking around the city of Ayacucho, or Humanga as it is traditionally known by its inhabitants, you would hardly imagine it as the centre of the region that originated, and most suffered from, the terrorism of the Sendero Luminoso and the brutal military response in the 1980s and 1990s.

First impressions are of people going busily about their daily affairs, while cheeky, smiling children are everywhere. The city and its surroundings are picturesque -- it has a typical Spanish colonial layout, flower-fringed plazoletas, and cobblestone streets. At face value at least, Catholicism is a dominant presence. As everyone will tell you, there are no less than 33 churches in Ayacucho, in a city with a population of at most 200,000. The Semana Santa (Easter) celebrations are renowned as being the most impressive in Latin America.

With its proximity to the jungle and its cosy location nestled in a shallow valley, the climate is warmer than Cuzco or Arequipa, the air softer and less bone dry The countryside is greener; although it is now starting to dry up, I understand the rains return in December with more regularity and plentitude than further south. The tap water is clean and sweet.

Ayacucho also seems to be overflowing with educational instutions -- schools, technical institutes, academies and universities. This means that the place is still full of young people, and thus doesn't have the abandoned feel of some smaller towns in Peru.

On the downside, issues of transit are even more fraught than elsewhere, even if you just want to walk around the few central city blocks near the plaza. The pavements are extremely narrow, and in the tight and bumpy streets, traffic drives extremely close to the kerb (Hiluxes and Corrollas mix with numerous battered moto-taxis; there are few of the little yellow 'Tico' taxis that dominate in Arequipa).

People seem to have little problem with any of the following: walking very slowlyy two abreast and blocking the footpath; weaving from side to side while talking on a cellphone, making overtaking difficult; walking two abreast and not making space for someone coming the other way; or simply standing still in a group and blocking the entire path.

This means that to make any progress, you often have to step off the sidewalk into the street. At the same time, there is no safe zone in the street, as the moto-taxis -- wth zero suspension and ancient steering -- often brush the gutter. You therefore have to make rapid tactical decisions about stepping on and off the pavement, calculating the proximity and likely speed of traffic and obstacles. With the jammed intersections, crumbling kerbs, and unpredictable human and vehicular traffic, almost every street crossing is a mini-adventure.

I've asked several people what the basis of the economy is here. Given that Ayacucho is in the bottom half of Peruvian departments with respect to poverty, there seems to be a suprising amount of apparent wealth. I've noticed an inordinate number of 4WD Toyota Hiluxes in the streets, on a per capita basis, many more than in much wealthier Arequipa. To be fair, a number of these seem to belong to various government agencies that maintain a notable presence. However, while the first couple of my interlocutors posited "just agriculture really" or "mainly goverment services" in response to my question, others later confirmed my suspicions.

What gives Ayachucho its sheen of dollar wealth is its connection with the coca economy. The lowland regions of the department, known as the VRAE (Valle de los Rios Apurimac y Ene, pronounced like the first syllable of "Bryan") are among the most fertile and productive in the world for growing coca, and according to United Nations reports, production is increasing more rapidly there than anywhere else. It goes without saying that the majority of the coca is not grown for traditional medicinal and cermonial uses. The VRAE is a remote, lawless zone where the presence of the Peruvian state remains shaky and the remnants of the Sendero Luminoso mix with ruthless drug traffickers. Yet it provides an injection of cash into the capital that shows up in the disproportionate number of banks, cars, and well-groomed women in expensive jackets.

Around Ayacucho

On Monday I took a little tour of one of the 'northern circuits' offered by local travel agencies. It was a very pleasant trip in a private vehicle, a middle-aged US-Peruvian couple my only company apart from Leo the guide.

From the city, we wound further downhill into a narrow valley with cactus lining the quebradas, spaghetti-western style. Natural irrigation from the river supported a fertile zone of fruit and vegetable production. We headed back uphill to our first stop, the archeological complex of Wari. The Wari were a 'horizon culture' that dominated the area from the 6th to the 11th century. In their two periods of expansion, they dominated as far north as Trujillo and south to Moquegua (basically three quarters of Peru, excluding the Amazon).

The Wari capital was the first walled city in South America, and their empire prefigured the Incas in important respects, notably in architecture and administration. They also seemed to have an impressive system of stone ducts that formed a subterranean water supply in a similar manner to the Nazca culture.

We walked through the military quarters, public amphitheatre, sacrificial platform (animals and occasionally people), and the royal tomb. The latter (pictured below) was perhaps the most impressive of the sites. It is divided into four sections, in which

Only 10 percent of the archeological complex has been excavated. Work began in the 1960s, and was of course completely abandonded during the 1980s and 90s and only got underway again around 2000. The Insituto Nacional de Cultura oversees archological investigations, but is predictably lacking funds, and any support from international institutes or universities or the private sector would reportedly be very welcome.


Later we continued on to the Pampa de Ayachucho, where the final battle for Peruvian independence was fought on 9 December 1824 and the outnumbered, outgunned 'patriotic' army of Jose Antonio Sucre defeated Royalist forces. The broad, flat windy plain at nearly 3,000 metres above sea level almost seems designed for an old-style cavalry battle -- you can imagine Braveheart being filmed there.

Dominating the landscape was the 44-metre obelisk depicted below. Its construction was commissioned in 1974 to commemorate 150 years of independence (designed, ironically, by a Spanish sculptor). The various levels in the scultpure are supposed to stand for the different geographical zones of Peru.



The final stop of the day was in La Quinua, a strikingly pretty and clean village of tiled roofs and cobblestone streets where almost every family is dedicated to the production of ceramics made from local clay. Most are model churches, campesinos working, or children playing muscial instruments. The photo below shows some of the typical designs. I couldn't resist, and bought a couple of ceramic pieces and a retablo, which, if they survive the journey back to New Zealand, will become presents for some lucky people.



On Wednesday, I caught a kombi to the town of Huanta, just over an hour from Ayacucho. It's another attractive town, nestled in a green valley, with exceptionally well laid out plazas incorporating botanical displays. I think I was a bit over tired by the time I got there, and perhaps coming down with something, so only stayed a few hours before heading back to the capital, without learning too much about the place. But as I learnt later, La Quinua and Huanta probably give a distorted impression of rural Ayacucho.


The above pictures and descriptions should provide a prima facie case for why Ayacucho is overlooked and should probably receive a lot more international tourism. However, it's not all sunshine and flowers, and in a further post I'll try and do a rather more image-light summary of the other things I learned while in the region.

Catching Up and Travelling in Circles

Because I'm so long-winded and becuase there's always a tension between doing and writing, I tend to find that when I'm travelling my blogs are always catching up with one another, and often get out of order.

So it is that although I had started a more narrative-style piece from my time in the Colca, that's only going to get finished if I have time tomorrow, while in the interim I'm dashing off a quick 'planned movements' post.

Right now I'm back in Lima. It was Lizbeth's birthday yesterday, and Hugo had two returning Swiss clients to pick up from the airport, so it was decided to have the celebrations in Lima at the house of Lizbeth's uncle Antonio, attended by numerous members of her labrynthine family.

I've just bought myself a bus ticket to Ayacucho So far on this trip I've travelled Lima-Arequipa-Cuzco-Santa Teresa-Cuzco-Arequipa-Colca-Arequipa-Lima. I'm currently planning on working my way from Ayacucho through Andahuaylas and Abancay (check the map) to Cuzco and from there back to Arequipa. I will have described a big circle.

From there, I plan to head back to the Colca for a few days, and will also try to fit in some trekking and climbing. Hugo has offered to go with me to Ampato, but you can never tell if he's serious, and in any case I insist on doing a 'warm-up' trek or climb. At this stage, a likely possibility is the Salkantay trek in Cuzco, which is a more gruelling and remote alternative to the Inca Trail, with ascents up to 4,600 metres.

It's ironic. Most travellers who arrive in Lima are eager to escape the crowds, the pollution, the insecurity, and, in winter, the grey overcast skies. Sunshine, laid back villages, and picturesque landscapes beckon in the Peruvian interior. Yet, after nearly four weeks in the more tourist-favoured regions, coming back to Lima is a relief in a number of ways. Most prominent, surprisingly is the climate. June skies might be unremittingly dull, but the moist air feels like a balm after the rock-bottom humidity and ever present dust of the sierra in the dry season. In Arequipa, I've always got mild nosebleeds and lingering snuffliness, and in the past used to think that smoking was partly to blame, but it's been the same this time and I haven't been smoking. Yet, a couple of hours after arriving in Lima, all my cold-like symptoms had disappeared.

Another nice change in Lima is the food. There's certainly plenty of tasty eating to be had in the sierra, but you have to shop around a bit, and the food can be plain and stodgy at times. Lima is home of comida criolla, the cuisine developed in Peru with strong influences from Andalucia, and it is also where Chinese, Italian African, and Japanese touches have made the greatest impact. Seafood is generally delicious, and while chili, coriander and other spices add zing to most dishes and even in the cheap places, food is normally presented with flair.

Although I'm biased by the fact that questions of traffic and transport are a bit of an obsession of mine, I think I'm on reasonably firm ground on saying that they are among the most important issues facing Lima at the moment. The surge in economic activity over the past few years is a generally good thing, but the greater disposable income has meant more more people on the move, and more vehicles on the road. Traffic in the past was chaotic and dangerous, but usually flowed to some degree. The last couple of nights, we have found ourselves in Hugo's hired 4x4, absolutely stuck in crawling traffic, smoke-belching kombis mixing with the newer vehicles of the aspirational middle class. It is starting to resemble Bangkok.

To be fair, there are a lot of public works projects underway, some of which have already delivered sweeping new freeways and interchanges. Luis Castañeda is making a big legacy push before his term as mayor expires, and a number of projects are to be inaugurated on January 18 2010, including a bus way and the ill-fated electric train that was begun in the 1980s. It will be interesting to see what improvements occur, but Lima remains unique among large South American cities in not having a mass public transit system. If it wants to become a truly world class city, it desparately needs either a proper metro or a fully integrated busway system like Bogotá's Transmilenio.

With its football team at an all-time low, Peru is in need of sporting heroes. Fortunately, it has found one in the impressively-named Kina Malpartida, current women's world heavyweight boxing champion of the world. Last night, almost everyone in Lima was glued to the nearest TV screen watching Kina defend her world title against a Brazilian opponent. There was even a big screen attracting a large crowd in the Plaza Mayor. Kina's defense was comprehensive, totally dominating the fight and unleashing a massive straight right in the third round that convinced the referee to end the bout early. The crowds clapped and cheered wildly. In an ironic twist in this macho society, a tough woman has restored some of the deflated national pride and self-belief.

Images of the Colca

This post is a bit of a cop out given that blogging is supposed to be a primarily written medium and I generally aim to do a reasonable job of narration and description.

However, much of what I've learned and experienced over the past week or so has to go into my 'enthnographic research methods' project, while some things won't show up until my Master's thesis next year. I'm therefore reserving the more writerly tasks for things that I'm going to get graded on, and this post is little more than a series of glorified captions.

So, here are some snaps from my time in the Colca Valley last week.

This is a view over the village of Cabanaconde from near the mirador of Achachuia (a lookout point into the nearby canyon). The mountain in the background is 6,025-metre Hualca Hualca, from whose slopes Cabanaconde has traditionally received most of its water. Unsurprisingly, it is considered the main apu or mountain divinity for the village.



Anyone who has been near Peru, or been subjected to any of my accounts of travels there, has probably seen enough images of the Colca Canyon. But I think this one is worth including anyway. Taken from Achachuia, it gives a reasonable idea of scale, showing the drop from mountaintop to the river. This is not the deepest or most precipitous part of the canyon -- the section near the Cruz del Condor is considerably more spectacular. However, Gelmond assures me that the deepest part of the canyon is actually quite a lot further downstream, when the river has already become the Majes. That's something I'll have to check out some day.

The green strip in the above picture is Sangalle, which was once a verdant orchard, but now offers tourist accommodation, camping, and swimming pools. The area known as the Oasis is owned by Lizbeth's family and currently administered mainly by her younger brother Pablo. Pablo is aiming to convert the accommodation at the Oasis from rustic bamboo bungalows with dirt floors to rooms made of adobe, with tile floors, corrugated-iron and palm thatch roofs, and glass windows. He is building a new kitchen with space for a restaurant, and hopes to install an electric generator in the near future.

The picture shows rows of adobe bricks drying in the sun. They are made of mud poured into a mold, reinforced with wiry ichu grass, and then left to dry for five to six days. After this time, the adobe is rock hard. Although adobe doesn't withstand earthquakes well, it is still the dominant building material in most of the Colca Valley, and would certainly offer improved sleeping conditions for tourists at the Oasis.

The latest addition to Pablo's modernisation drive is a large refrigerator, which will apparently run on gas. Apparently, it took 14 men to bring the fridge down Cabanaconde. If you've ever done the trek down into the Colca Canyon, or something similar, you can appreciate what a monumental task that must have been. As a reward for their effort, Pablo's father put on a burrillada. Translated literally: they ate a donkey.


Cabanaconde's corn is famous as the tastiest and most nutritious in the valley, and perhaps in all of Peru. The harvest ends in May, and at the time of my visit, people were mainly occupied in collecting, deleafing, and drying the corn which had been collected in great heaps in 'corrals' after the harvest. The señora in the photo below kindly agreed to let me watch and learn about the process and take some photos of her and her family at work.


After nearly a week in Cabanaconde and the Oasis, I headed to Yanque, a village about two hours up the valley towards Chivay. There, I was met by Edy, who works at Lizbeth and Hugo's place and is studying gastronomy in Arequipa. He is from the village of Ichupampa, about 30 minutes walk from Yanque, and was back there for a couple of days for his birthday. He had offered to show me his village while I was in the Colca valley.

On the way to Yanque, I discovered that the locality was coming to the end of four days of fiestas. The final flourish was an afternoon of bullfighting at the local ring. On our way towards Ichupampa, Edy and I decided to stay and watch.

This is a view of part of the crowd watching the bullfighting, including the band, which struck up a Mexican-style flourish as the bullfighters entered the ring, and then continued for the rest of the time with variations on the distinctive, swirling local melodies. The mountain at the right is Hualca Hualca (seen from a different side than in Cabanaconde), while the peak poking its head over the horizon, Putin-like, is Sabancaya, the volcano that erupted in 1994, melting the ice cap of nearby Ampato and leading to the discovery of the mummy Juanita.


There were four bullfighters, one each from Puno, Arequipa and Cuzco, and one all the way from Venezuela. Below is an action shot as one of the more boisterous bulls managed to separate the bullfighter from his cape. We stayed to watch four bulls, and left before the toro de muerte, or the bull which is to be killed. I kind of preferred it that way.


Between the bulls was an impressive exhibition of the marinera, a dance of criollo (Spanish colonial) origin and practiced with the greatest attention on the north coast of Peru. The dance follows a pattern whereby the women elegantly dances around waving her handkerchief at the man, who describes tight circles on his horse and occasionally takes off his hat to salute the lady. It was pleasant to watch, and I was particulalry impressed with the performance of the horse, which they call a caballo de paso.


The below picture is of Edy with his aunt outside her small 'milk product plant' in Ichupampa. Edy's aunt and uncle have small plots of land which they largely use to graze animals, as do most of the residents of the locality. They received some assistance from an NGO called DESCO to establish the plant and were taught how to make saleable cheeses and yoghurts under appropriate conditions of hygiene. Their daughter was the one who was mainly responsible for the commerical side of the process, and she has now moved to the Majes Valley with her husband, although she is still assisting her parents to an extent. Edy's uncle told me that it is difficult with just the two, but they are struggling on, and that the NGO 'puts pressure' on them to keep the business running.

The milk is pasteruised and flavouring is added to the yoghurt, but not preservative. This means that it only lasts 3 or 4 days, and most is sold locally. We bought a cheese to take with us to Arequipa, and some delicious yoghurt which we consumed in the bus on the way.

That Incan Ruin in the Back Yard

If you've done the rounds of the Incan ruins in Cuzco, the stone work in the photos below should be quickly recognisable. The large, rectangular blocks, smooth surfaces, and uncanny fit, are all hallmarks of the architectural structures to which the Incas accorded importance. The contrast is notable with the rubbly stone work to the right of the picture, while it can be seen that these stones and the Incan blocks have all been glued together with the dried mud used as cement in the traditional adobe constructions of the region.

For various reasons, I didn't get a very good angle on either photo, and you can't quite see that the large, 'Incan' blocks form the left hand side of a doorway, which has been filled in with the rubbly stones. The right hand side of the doorway (out of picture) was also made of large, smooth blocks.

So, is this doorway in some obscure corner of Machu Picchu, or one of the lesser ruins dotted around Cuzco and included in a tourist route? No, in fact it is sitting quietly in the back yard of a private residental property in Cabanaconde in the province of Caylloma, Arequipa. The doorway was apparently part of the palace of a regional Incan governor. Now it's an anomalous structure out the back of someone's little corner shop.

It's things like this which kind of sum up what is so attractively offbeat and incongruous about Peru.

I'm not going to reveal the exact location, so as not to subject the owner of the property to excessive harassment. Yes, I know that I only have about thirty readers, of whom most probably won't be in the region in the near future. But it only takes someone from the Lonley Planet or similar to happen across this post, and the next thing you know the place has become a tourist curiosity, whether or not its owner is ready or willing.

As you'd imagine in the case of a piece of architecture that has presumably sat virtually untouched for over 500 years, there are stories of strange powers attached to the Incan doorway. However, I won't say any more for now -- the details need to be worked into the report for my ethnographic research project.